Basics on Sharia – What is Sharia?

Islamophobia takes professional failures and gives them an avenue to flourish as supposed experts in Islam albeit having no credentials at all. That industry is about who can yell the loudest and insult in a way which appeals to the right wing – as well as fear monger the most.


Suhaib Webb is a specialist in Sharia and he finds it incredible that most books and media presentations in the West about the Sharia are being produced by people who are untrained, to say the least, in Islamic studies.

Meaning of Sharia

Sharia comes from the word Sh-Ra-3

It has a number of linguistic meanings:

Way, Path, Legislation, Oasis in a desert

Everything that was revealed to Prophet Muhammad (Quran and Sunnah) is called Sharia. Sharia implies those things which are not interpreted such as praying, pilgrimage, being honest, eating certain kinds of meat etc.. This is definitive and non-negotiable.

People confuse two different topics; Sharia and Fiqh.

Sharia is everything that was revealed to the Prophet (p). The text of Sharia is limited. Part of the Sharia is universal and another part is particular. The universal part generally comes from the Quran and the particular part comes from the Sunnah.

The actions of people are not limited. Imam Shafi spoke about a methodology of dealing with these actions of people – Fiqh. Fiqh means to understand. Fiqh is an attempt (when needed) to understand Islam in situations such as when Sharia texts are not clear to us or when there is no text about a topic (such as T-cells, abortion, when somebody is in a vegetative condition in hospital, plastic surgery etc). About 95% of legal rulings in Islam come from Fiqh (thus meaning it’s not necessarily binding). Fatwa: is an opinion.

Harith ibn Amr reported: Some men among the companions of Mu’adh said the Messenger of Allah, peace and blessings be upon him, sent him to Yemen and the Prophet said:

كَيْفَ تَقْضِي

How will you judge?

Mu’adh said, “I will judge according to what is in the Book of Allah.” The Prophet said:

فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ

What if it is not in the Book of Allah?

Mu’adh said, “Then with the tradition (sunnah) of the Messenger of Allah.” The Prophet said:

فَإِنْ لَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللَّهِ

What if it is not in the tradition of the Messenger of Allah?

Mu’adh said, “Then I will strive to form an opinion (ijtihad).” The Prophet said:

الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ

All praise is due to Allah who has made suitable the messenger of the Messenger of Allah.

Source: Sunan At-Tirmidhi 1327, Grade: Sahih

This narration demonstrates the proper procedure for applying Islamic guidance that would eventually develop into the discipline of the principles of Islamic jurisprudence (usul al-fiqh). Taken from:

The goals/objectives of Sharia

Al Ghazali in the 4th century of Islam wrote about the goals of Sharia (law). The goal of Sharia is not to destroy people but to bring benefit and prevent harm – legal theorists across different eras and geographical plains all concluded the same thing about Sharia (i.e. bring benefit and prevent harm).

Al-Ghazali wrote:

لكننا نعنى بالمصلحة المحافظة على مقصود الشرع ومقصود الشرع من الخلق خمسة وهو أن يحفظ عليهم دينهم وأنفسهم وعقلهم ونسلهم ومالهم فكل ما يتضمن حفظ هذه الأصول الخمسة فهو مصلحة وكل ما يفوت هذه الأصول الخمسة فهو مفسدة

Welfare which we mean here is the protection of the objectives of the law (sharia). Namely, the objectives of the law are five in creation: the protection of religion, life, intellect, family relations, and property. Everything that advances the protection of these five fundamentals is considered benefit, and everything which fails to protect these five fundamentals is considered corruption. Source: Al-Mustasfa min Ilm al-Usul 287


Quran’ic Exegesis of al-Ikhlas as a Corrective of Trinitarian Theo-Christology by Ali Ataie

(v. 1) As stated earlier, the word Allah is the proper Name of God that shares an etymology with the Hebrew (in pluralis majestatis) Elohim (אֱלֹהִים), probably from the root a-li-ha (ألِهَ) meaning “to go to and fro in fear and perplexity” or from aleph-waw-lamed (אול), meaning “strength and power” and related to the Arabic Form II awwala (أول), “to interpret” or “find the origin of.” Ash’arite theologians offer the following brief definition of Allah: “A proper name denoting the Essence (which is) the Necessary Existent; the one deserving of all perfection and transcendent above all deficiencies” (علم على ذات الواجب الوجود، المستحق لجميع الكمالات المتنزه عن جميع النقاءص).

The Qur’an is confirming in principle that the God of Muhammad is the same God of the biblical prophets, including Abraham, Moses, and Jesus. The word Ahad (أحد) is taken by Suyuti as either a permutative (بدل) or a second predicate (خبر ثان), with Huwa as subject and the Exalted Expression (لفظ الجلالة), i.e. Allah, as first predicate.

Tantawi says that the Exalted Expression as predicate indicates the occasion of the surah’s Revelation (سبب النزول) in which a group of Jews approached the Prophet asking about the identity of his God – “Who is He (Huwa)?” This is described in detail by al-Wahidi. As discussed in chapter two, the pronoun Huwa, spelled ha-waw and meaning “He (is),” is close to the meaning of the enigmatic tetragrammaton (Shem HaMeforash) spelled yod-he-waw-he (יהוה), if we consider this to be the imperfect tense of the verb hawah (הוה), meaning to “to be,” thus “He is” (yihweh), and translated as ὁ ὤν ([“I am] He who is”) in the LXX (from the 1p sing. Ehyeh [Exo. 3:14]). According to the Mishnah, the Shem HaMeforash was only articulated in the Temple by the High Priest (HaCohen HaGadol) and was believed to be the most exalted Name of God, the actual Name of His Essence in distinction to “Allah/Elohim” which indicated His Essence. Thus Huwa, or Hahut (هاهوت) according to Ibn al-’Arabi, is believed to be al-Ism al-’Azam (الإسم الأعظم), the very Name of God’s Essence according to al-Razi.

 To put it in Philonic terms, Allah (الله)/Elohim (אֱלֹהִים) = Ho Theos (ο θεος) while Huwa (هو)/Yihweh (יהוה) = Ho On (ὁ ὤν).

The usage of Ahad as opposed to Wahid (واحد) is intended to confirm the fundamental creedal statement of the Children of Israel (بني إسرائيل), i.e. the Shema of Deut. 6:4: “Hear O Israel! The Lord our God, the Lord is One (Echad)” (שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד); and confirmed by Christ in Mark 12:29 (ἀπεκρίθη ὁ Ἰησοῦς ὅτι πρώτη ἐστίν ἄκουε Ἰσραήλ κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν).
 Also, while wahid denotes one numerically and thus does not negate the existence of other “ones,” ahad, being also anarthrous, denotes utter uniqueness, one of a genus. In addition, Ahad negates the henotheism of the pre-Islamic Arabs who certainly affirmed that Allah was Wahid, but also acknowledged the existence of lesser deities.

With respect to Christianity, the Qur’an repudiates the belief that God has a “Son” (ولد) in the Trinitarian sense by stating that “Allah is only One (واحد) God” (Q 4:171.5). Thus while Allah is numerically one (واحد), the term wahid also denotes His “internal oneness,” i.e. He is only one person (hypostasis; Arab. nafs; Heb. nefesh); there is no multiplicity in the godhead and He shares His Essence with no one and nothing else.

 This is the heart of the Qur’an’s critique of Trinitarianism. There are not multiple hypostatic (personal) pre-eternals; the attributes (sifat) of God are not separate and distinct hypostatic entities. The usage of Ahad in this ayah (112:1), however, denotes God’s “external oneness” thus not allowing any creature to be the incarnation of that indivisible Essence (ousia) since He is transcendent of space, time, and materiality, contra both Incarnational Modalism (Monarchism) and Trinitarianism. In this vein, Hosea (11:9) says: “Indeed I am God and not man” (כִּי אֵל אָֽנֹכִי וְלֹא־אִישׁ).

Taken from Ali Ataie’s FB

Was Nabeel Qureshi Tricked by Satan?

Did RZIM’s Nabeel Qureshi see Satan in his dream in the form of his friend David Wood?

Don’t be fooled by this new Christian missionary claim suggesting Muslims are seeing Jesus and becoming Christians (Trinitarians). Even Christians are suspicious of these claims. For more on Nabeel Qureshi see:

For David Wood refutations:

For more on Christians having dreams and becoming Muslim:

Email me:

Colour Black Associated with Sin – Explanation by Hamza Yusuf

Here is Hamza Yusuf Hanson explaining the association of the colour black with sin:

The Prophet stated “If the son of Adam sins, a black spot appears in the heart. And if the person repents, it is erased. But if he does not it continues to grow until the whole heart becomes pitch black”.

(Incidentally this notion of associating the color black with sin is not racist in its origins. The attribution has been long used, even among black Africans who refer to a person who is wretched as “black-hearted”. The Qur’an says about successful people on the Day of Judgement that their “faces become white” (3:106). This does not mean “white” as a hue of skin; rather it refers to light and brightness, which are spiritual descriptions not associated with actual color. A black person can have spiritual light in his face, and a white person can have darkness, and vice versa, depending on one’s spiritual and moral condition). [p8. Purification of the Heart by Hamza Yusuf, Sandala, 2012]

White supremacy, Abraham Lincoln and Islam

Christians having dreams and converting to Islam

Learn about Islam


Christian Dilemma on John 14:12-14

Christians are forced to believe the author of the Gospel of John lied about Jesus p.

This passage has Christians believing Jesus told people that true Christians will be able to perform greater miracles than him and that they will be able to pray  for anything  they wanted and be given it.

Christians, do you believe you can pray for anything and get it? Do you believe you can perform greater miracles than Jesus p?

It’s obvious you don’t believe this to be true, now you must say the author of the Gospel of John falsely attributed the teachings in John 14:12-14 to Jesus or are you going to say Jesus was wrong?

I’ll choose Jesus over the author of the Gospel of John any day.

12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it. [John 14 NIV]

Numerical miracle in Quran

British Muslims Protested to Defend Jesus p

Sharia Law against terrorism

Christians having dreams and converting to Islam

Conversions to Islam

Learn about Islam



The Term ‘Father’ in the Bible and ‘Rabb’ in the Quran

Christian missionaries often claim they have some special relationship with God because the New Testament uses the word ‘Father’ yet as Ali Atiae points out it’s a figurative term and the Muslims have a term which reflects the figurative meaning of ‘the Father’ i.e. the One who takes care of you in stages. This term is Rabb. This term is used in the Quran for Allah.  For more from Ali Ataie please see here

If the video does not play please see:

What does ‘Son of God’ mean in the Hebrew Bible?

Prophecies of the Messiah – Reza Aslan

Christians having dreams and converting to Islam

Learn about Islam